Coronavirus watch: second waves - a lesson from history

The Black Death, probably bubonic plague, was the deadliest epidemic in British history, carrying off up to 40 per cent of the population. What a relief it must have been when it finally petered out in the early 1350s.

But in 1361, the disease was back! In what became known as the ‘children’s plague.’ While the Black Death killed more older people, this epidemic was especially hard on those born since the earlier plague had departed. It was less devastating than the Black Death, but it still carried off perhaps one person in five.

There were another four serious plague outbreaks before the end of the century, and the disease struck regularly over the next 300 years so that overall it reduced Britain’s population by maybe half.

All sorts of cures and preventions were tried - bleeding, carrying nosegays of flowers or herbs, sealing windows with waxed cloth, the constant burning of aromatic woods or powders. But with the disease being passed on by fleas of the black rat, none of them worked. The best plan was probably to run for it, away from the towns and cities, as many of the wealthy did, but even that wasn’t foolproof, though, as generally happens, the rich survived better than the poor.

For more, see my book A Disastrous History of Britain (The History Press)

The plagues of Britain: the Black Death

The Black Death has the dubious distinction of being in all likelihood the worst disaster in British history. Probably a lethal cocktail of bubonic, pneumonic and septicaemic plague (though not all historians agree), it carried off perhaps a third of the population after coming to England from the East in 1348.

Spread by fleas carried on the black rat, and perhaps originating in Central Asia, it was first noticed in the West Country, and may have arrived at Melcombe Regis, now effectively part of Weymouth. Across the country, so many priests died that there were not enough to hear people’s final confessions, so the church said people about to die could unburden themselves to a lay person, and in extremis, ‘even to a woman’.

One of the consequences of the appalling mortality was a dramatic decline in respect for authority – particularly that of the church. The clergy often banged on about how the plague was God’s punishment for people’s bad behaviour, but the line did not go down very well, and at Yeovil, for example, the local bishop found himself besieged in his church by an angry crowd armed with bows and arrows.

London was by far the biggest city in the country, and there, as in other places, the numbers of dead overwhelmed the authorities, and many bodies were just shovelled into mass graves. Food supplies started to dry up as carters refused to come to the city, and Londoners had to go out into the countryside to search for supplies. This lack of social distancing helped spread the pestilence.

For more, see my book A Disastrous History of Britain (The History Press).

Black Death exhibition

An interesting little exhibition at the Wallace Collection in London. It goes by the name of Treasures of the Black Death, and features Mediaeval jewellery and coins found at Erfurt in Germany in the 1990’s and at Colmar in France in the 19th Century. They were almost certainly buried by Jewish families at the time of the Black Death.

This pestilence was perhaps the worst disaster ever to afflict humankind – killing off maybe a third of the population of Europe. In the panic, the Jews often got the blame, and there were massacres at Frankfurt, Narbonne, Carcassone, Basel, Mainz and many other places. (In a variation on this theme, the islanders of Cyprus murdered their Arab slaves instead.)

As for the places featured in the exhibition – the city council at Colmar announced on December 29, 1348 that the cantor of the Strasbourg synagogue had admitted to sending someone to poison the wells at Colmar (this was a fairly standard accusation). The townspeople then burned the Jews outside the city gates.

More than 100 Jews were massacred at Erfurt in March 1349, and the rest were driven from the town. Later the town council invited them to return, though they added that they could not guarantee their safety. However, some clearly were brave enough to come back. In 1357, they built a new synagogue and by the following century, Erfurt had one of the most important Jewish communities in Germany.

The exhibition runs until May 10.